ARCHETYPAL FOUNDATIONS AND NATIONAL INTERPRETATION OF THE WATER FAIRY IMAGE IN ENGLISH AND UZBEK LITERATURE
Keywords:
water fairy, Jungian archetype, Anima, English literature, Uzbek literature, comparative analysis, suv parisi, Lady of the Lake, Undine, collective unconsciousAbstract
This article presents a comparative-typological analysis of the water fairy image in English and Uzbek literary traditions, foregrounding the Jungian archetypal framework — specifically the “water — woman — mystery — danger” model — as its primary theoretical lens. Drawing on canonical English texts featuring figures such as the Lady of the Lake, Undine, and Melusine alongside Uzbek literary and folkloric figures including Suv parisi, Pari, and Suvsanam, the study demonstrates that both traditions independently elaborate a shared deep-structural archetype rooted in the collective unconscious. At the same time, the article argues that the national interpretation of this archetype diverges fundamentally: the English tradition encodes the water fairy primarily as a symbol of fatal attraction, moral danger, and the destructive power of nature, while the Uzbek tradition interprets the same archetype as a figure of divine grace, spiritual elevation, and the benevolent face of the sacred feminine. These divergences reflect the distinct religious, philosophical, and ecological substrates of the two cultures — Christianity and Romantic individualism in England; Islam and Sufi mysticism in Uzbekistan.References
Jung, C.G. (1959). The Archetypes and the Collective Unconscious. Collected Works, Vol. 9i. Princeton: Princeton University Press.
Mirzayev, T. (2006). O'zbek xalq og'zaki ijodi. Toshkent: Sharq.
Thompson, S. (1955–1958). Motif-Index of Folk-Literature (6 vols.). Bloomington: Indiana University Press.
Karimov, N. (2005). Navoiy va tasavvuf. Toshkent: Fan.
Mellor, A.K. (1993). Romanticism and Gender. New York: Routledge.
Schimmel, A. (1975). Mystical Dimensions of Islam. Chapel Hill: University of North Carolina Press.
Jung, C.G. (1968). Psychology and Alchemy. Collected Works, Vol. 12. Princeton: Princeton University Press.
Neumann, E. (1955). The Great Mother: An Analysis of the Archetype. Princeton: Princeton University Press.
Dundes, A. (1965). The Study of Folklore. Englewood Cliffs: Prentice Hall.
Abdullayev, V. (1980). O'zbek adabiyoti tarixi. Toshkent: O'qituvchi.
Stevens, A. (1990). On Jung. London: Routledge.
Jung, C.G. (1964). Man and His Symbols. New York: Doubleday.
Jung, C.G. (1956). Symbols of Transformation. Collected Works, Vol. 5. Princeton: Princeton University Press.
Hillman, J. (1975). Re-Visioning Psychology. New York: Harper & Row.
Keats, J. (1820). Lamia, Isabella, The Eve of St. Agnes, and Other Poems. London: Taylor and Hessey.
Navoiy, A. (1960–1965). Mukammal asarlar to'plami (20 jildlik). Toshkent: O'zbekiston SSR FA.
Weisstein, U. (1974). Comparative Literature and Literary Theory. Bloomington: Indiana University Press.
Cirlot, J.E. (1962). A Dictionary of Symbols. New York: Philosophical Library.
Loomis, R.S. (1959). Wales and the Arthurian Legend. Cardiff: University of Wales Press.
Xolmurodov, B. (2009). O'zbek xalq ertaklarida fantastik obrazlar. Toshkent: Fan.
Qodirov, P. (1994). O'zbek xalq mifologiyasi. Toshkent: O'qituvchi.
Bloom, H. (1971). The Visionary Company. Ithaca: Cornell University Press.
Bate, W.J. (1963). John Keats. Cambridge: Harvard University Press.
Ricks, C. (1972). Tennyson. London: Macmillan.
Chittick, W.C. (1989). The Sufi Path of Knowledge. Albany: SUNY Press.
Hayitmetov, A. (1961). Navoiyning lirik she'riyati. Toshkent: Fan.
Ergashev, I. (2008). 'Alpomish' dostonidagi Pari obrazlari. O'zbek tili va adabiyoti, 4, 45–52.
Thomas, K. (1971). Religion and the Decline of Magic. London: Scribner.
Nasr, S.H. (1987). Islamic Art and Spirituality. Albany: SUNY Press.
Samuels, A., Shorter, B. & Plaut, F. (1986). A Critical Dictionary of Jungian Analysis. London: Routledge.
Bettelheim, B. (1976). The Uses of Enchantment. New York: Alfred A. Knopf.
Zipes, J. (2006). Why Fairy Tales Stick. New York: Routledge.
Frye, N. (1957). Anatomy of Criticism. Princeton: Princeton University Press.
Damrosch, D. (2003). What Is World Literature? Princeton: Princeton University Press.
Downloads
Published
How to Cite
Issue
Section
License

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.